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Sunday, March 25, 2012

Dancing in the Blood of Trayvon Martin

The death of Trayvon Martin has brought to light a number of issues that have long been known but unspoken. First, young Mr. Martin's body was barely cold before the usual gang of race hustlers, Jesse Jackson, Al Sharpton, and Louis Farrakhan, stampeded towards the nearest news camera to express their collective outrage about the incident. At face value, the rhetoric spewed by these hucksters would have one believe that Mr. Martin's death at the hand of George Zimmerman signaled America's regression to the racial policies of the Antebellum South.

Were the circumstances not so tragic, that assertion would be comical.

President Barack Hussein Obama who, you will recall, is an African-American, expressed his sympathies to the Martin family and his opinion of the situation. To evoke images of a racist past in the era in which African-Americans have risen to such prominence today, is to bring to question the motives of the players that are rushing to capitalize on yet another tragedy in a pathetic attempt to remain relevant.

Al Sharpton, more infamous than famous as a result of the Tawana Brawley Scandal, seems not to realize that his very presence invalidates whatever argument he supports. His continuous race-baiting and perpetual finger pointing at the white community exposes him as nothing but a whiny, contemptible, attention whore.

Jesse Jackson, whose racism has long been known, and whose lies are legion, is doing his best to reclaim those halcyon years when his threatened disapproval caused purses to open and money to flow into his pocket. A mere shadow of his former self, he resembles nothing so much as a boxer who has extended his career far beyond his prime and is now more of a testament as to why you should not fight.

And finally, Louis Farrakhan, the leader of The Nation of Islam and admitted catalyst of the murder of Malcolm X. Long a self-proclaimed enemy of this country, Farrakhan has made a fortune by spreading hatred and discontent, all the while cloaking himself with the guise of "religious leader." Regarded outside of his circle of influence as a kook with delusions of grandeur, Farrakhan nevertheless manages to gain the ear (and the cameras) of various news agencies, resulting in perpetuating mutual suspicion between the races, insuring that he maintains his position of power within the Nation of Islam.

Separately, these radical has-beens are just sad remnants of an era in which giants like Martin Luther King, and Malcolm X walked the Earth. They are much like the Japanese holdouts that appeared for decades after WWII; still fighting a war that everyone else had put behind them in order to get on with their lives.

Together, they serve as an example of all that is wrong with race relations; no one can let go of the past, no one can accept the apology of a nation that has repeatedly admitted its wrongdoing and has made a monumental effort to atone for it, and no one can be allowed to move beyond the old paradigm of white guilt and black anger.

Sadly, the entire controversy surrounding Trayvon Martin's death has resulted in one rather ugly development; the New Black Panther Party offering of a bounty for George Zimmerman 'Dead or Alive.' This, more than Mr. Martin's death, threatens to create animosity between the races that has not existed for better than thirty years. Forgetting for a moment that such a thing is illegal, to escalate the conflict on racial grounds has the potential to initiate the law of unintended consequences to a degree that would dwarf the worst events of the sixties.

Then again, not everyone would suffer from such a crisis. Indeed, such a crisis could launch Messrs. Sharpton, Jackson, and Farrakhan back into the limelight.

Of course, that could be the goal.

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